a report from palestine

A friend of mine, named Jonathan Brenneman, is a Mennonite working for a peaceful solution (very Mennonite of him, no?) to Jewish-Arab conflict in Israel/Palestine.  He’s got a personal stake in this because his mother’s side of the family is Palestinian.  So with no further ado, here’s a report on his work in the Middle East, which I include with his kind permission.  The original report, as he posted on facebook, contained no links, but I’ve added some for background, without changing any of his words. Read More »

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tolerance and religious rights in new zealand

The New Zealand government, we are told by the MandM blog, is forcing re-education for officials of a religious school who hired an openly homosexual preacher.  And this reminds us that “Human Rights” laws are generally divided into two types:  (1) non-invasive, such as a law which prohibits assault or government discrimination against homosexuals, or (2) invasive, such as a law which mandates that even a school which teaches against homosexuality be required by law to keep open homosexuals on staff.  Category 1, you see, forces nothing more than a recognition of basic human rights.  Category 2, while often conflated with category 1, forces a disregard for human rights such as religious freedom.  Think about it.

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in the beginning

All discussions of big issues seem to find their way back to Genesis, don’t they?  There’s just no other work comparable to it.  And so also Joel Hoffman has again turned his attention to Genesis, specifically Rashi’s bit about b’reshit being a construct state noun, which would make the verse read, strangely, “In the beginning of God created the heavens and the earth.”  He raises the interesting possibility that b’reshit might mean more than just the sum of its parts.  Read his thoughts here.

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leviticus 17:7 — demons in the old testament, and goats

I was reading the other day in my trusty NKJV, in Leviticus 17, and I came to a peculiar thing in verse 7:

They shall no more offer sacrifices to demons, after whom they have played the harlot.  This shall be a statute forever throughout their generations. Read More »

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in the news

In no particular order, the news I found interestingest today: Read More »

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what to do?

I wrote a note to myself, reminding myself to post on “the possible problem in Revelation 5:5.”  There’s just one little problem–I don’t remember writing anything of that sort, and I can’t find any problems in Revelation 5:5.  It looks pretty straightforward:

5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

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henry giroux on laissez-faire: the prototypical left-statist critique of right-statists

The truth is definitely kept out at truth-out.org, where Henry Giroux has recently written an article entitled “The Disappearing Intellectual in the Age of Economic Darwinism.”  It’s a typical left-statist propaganda piece, lashing out against right-statism and mistakenly calling it laissez-faire.  The article contains no small amount of bashing of its enemies as a bunch of reactionary idiots.  I’ll not argue the personal issues, but I’ll try to overlook the venom and respond to its issues of substance–the parts of his essay which attack specific issues. Read More »

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shilingi elfu moja

My fifteen-year-old brother just got back from a three-week mission trip to Tanzania, where most everyone speaks Swahili, and a great many English as well.  He gave us all quite a lecture on the Swahili language, which reminds me in some ways of Hebrew, and also brought back some currency which provided a fun source of material for deciphering.  For example, one banknote had the caption “shilingi elfu moja.”  Now, I’d already learnt that “moja” was one, and it takes no genius to figure out that “shilingi” means “shillings.”  I thought at first that the “-i” on shilingi was likely a plural similar to the Hebrew -im, but it’s not.  It’s just a sound Swahili tends to add the ends of words.  So the only word left to figure out was “elfu.”  Thankfully, Swahili’s absorbed a lot of Arabic, and Arabic is in turn very close to Hebrew.  And Hebrew’s word for “thousand” is elef אלף, and so I figured that elfu must mean thousand. And, turning over the note to the English side, I found “One Thousand Shillings” written.  So Hebrew helped me translate Swahili.  And some people think Hebrew’s not a useful degree . . .

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The Creator-Endorsed Mark as an Alternative to Copyright

is the title of this article.  It’s an alternative to copyright which still works as a limited safeguard to the profits of the creator.  Think about it.

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scrivener’s fourth mistake

Awhile back, I found that I couldn’t find any comprehensive list of places where Scrivener’s translation was not an accurate representation of the Greek underlying the KJV.  So I worked with some existing sources and found a grand total of three places, which I posted here.  I explained that the KJV uses a variant different from Scrivener’s in three places:  John 8:6, John 8:21, and Acts 1:4.  Now, however, I’ve found a fourth verse:  Timothy 1:4, where Scrivener reads “oikonomia” instead of the KJV’s underlying “oikodomia.”  So this group of four is, to the best of my knowledge, the most complete list online of where Scrivener was mistaken in his reconstruction of the KJV’s Vorlage.  If you find any others, feel free to email me or comment on the post, and I’ll update my list on this website every time new information comes in.

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