I’m working my way through Bahnsen’s By This Standard, which is an argument that the relationship between God’s ethics for us today and Old Testament law are characterized generally by continuity rather than discontinuity. The online copy I am reading through can be found in PDF form here. This page will be used to accumulate the typographical errors of the PDF. The typos will be presented in the form page number: incorrect line > correction. Page numbers throughout are counted according to the page number of printed book, with the PDF page number in parentheses:
74(101): man” (Rem. 7:22). > Rom.
75(102): law” (Rem. 3:31). > Rom.
76(103): fillment of the law” (Rem. 13:10). > Rom.
90(117): (Mark 10:19), and “Thou shah not > shalt not
96(123): eous” (Rem. 7:12). > Rom.
96(123): counted righteous (Rem. 2:13).
99(126): model of all righteousness. The faithfhl descrii in > faithful described(?)
100(127): self,He makes {s /to&— > self, He makes us holy
103(130): and righteous, and good” (Rem. 7:12) > Rom.
105(132): ness, receive with meekness the implanted w-oral, > word
108(134): ethical theme, we might have expected different y. > differently (?)
109(135): dishonoring God (Rem. 2:17-18, 23). And John > Rom.
109(135): in Christ Jesus unto. good works, which God before > unto good
110(136): Testament law (w. 18-19). > vv.
112(138): of the tongue, James tells us that if an y man does not > any
117(144): and binding character from the law of “God which > law of God
117(144): tempt to understand these concepts apart J-em the > apart from
119(146): without challenge in manv thmw.s of New Testament > in many themes of
130(157): care for one’s enemies (Matt. 5:44; Rem. 12:20, > Rom.
133(160): that the ‘law brings blessings to those who heed it? > the law
134(161): it y over us. No extra-biblical standard, reason, or > ity over
135(162): to be doers of-the law > of the
141(168): ing the case law against homosexuality y (Lev. 18:23) > homosexuality (Lev. 18:23)
141(168): Commandments (for example, Rem. 1:32, where > Rom.
142(169): (B) Gods law > God’s law
144(171): by law–obedience > by law-obedience
144(171): “if righteousness is through the law’, then Christ died > law, then
144(171): deeming and delivering His people from ‘bondage > from bondage
145(172): which is to come. he indicates that the law of God is > come, he
147(174): #de who enjoyed thepromtie ought to obg the law oj God. It > ple who enjoyed the promise ought to obey the law of God
147(174): (Rem. 8:3-4). Therefore, we observe that the promise > Rom.
149(176): law of God after the inward man” (Rem. 7:22) > Rom.
157(184): nant believer to God’s law is s gnificantly different > significantly
157(184): from that of the Old Covenanz believer. Since the > Covenant
157(184): veil has been tom > torn
158(185): glory was “passing away” (w. 7, 11, 13) > (vv. 7, 11, 13)
158(185): joice in our hope of sharing the glory of God” (Rem. > Rom.
159(186): ment. The New Covenant puts t le law into proper > the law
159(186): ple, Jas. 3:13-18), its prayers (-or example. Acts > for example,
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Typos of Greg L Bahnsen’s ‘By This Standard’
I’m working my way through Bahnsen’s By This Standard, which is an argument that the relationship between God’s ethics for us today and Old Testament law are characterized generally by continuity rather than discontinuity. The online copy I am reading through can be found in PDF form here. This page will be used to accumulate the typographical errors of the PDF. The typos will be presented in the form page number: incorrect line > correction. Page numbers throughout are counted according to the page number of printed book, with the PDF page number in parentheses:
74(101): man” (Rem. 7:22). > Rom.
75(102): law” (Rem. 3:31). > Rom.
76(103): fillment of the law” (Rem. 13:10). > Rom.
90(117): (Mark 10:19), and “Thou shah not > shalt not
96(123): eous” (Rem. 7:12). > Rom.
96(123): counted righteous (Rem. 2:13).
99(126): model of all righteousness. The faithfhl descrii in > faithful described(?)
100(127): self,He makes {s /to&— > self, He makes us holy
103(130): and righteous, and good” (Rem. 7:12) > Rom.
105(132): ness, receive with meekness the implanted w-oral, > word
108(134): ethical theme, we might have expected different y. > differently (?)
109(135): dishonoring God (Rem. 2:17-18, 23). And John > Rom.
109(135): in Christ Jesus unto. good works, which God before > unto good
110(136): Testament law (w. 18-19). > vv.
112(138): of the tongue, James tells us that if an y man does not > any
117(144): and binding character from the law of “God which > law of God
117(144): tempt to understand these concepts apart J-em the > apart from
119(146): without challenge in manv thmw.s of New Testament > in many themes of
130(157): care for one’s enemies (Matt. 5:44; Rem. 12:20, > Rom.
133(160): that the ‘law brings blessings to those who heed it? > the law
134(161): it y over us. No extra-biblical standard, reason, or > ity over
135(162): to be doers of-the law > of the
141(168): ing the case law against homosexuality y (Lev. 18:23) > homosexuality (Lev. 18:23)
141(168): Commandments (for example, Rem. 1:32, where > Rom.
142(169): (B) Gods law > God’s law
144(171): by law–obedience > by law-obedience
144(171): “if righteousness is through the law’, then Christ died > law, then
144(171): deeming and delivering His people from ‘bondage > from bondage
145(172): which is to come. he indicates that the law of God is > come, he
147(174): #de who enjoyed thepromtie ought to obg the law oj God. It > ple who enjoyed the promise ought to obey the law of God
147(174): (Rem. 8:3-4). Therefore, we observe that the promise > Rom.
149(176): law of God after the inward man” (Rem. 7:22) > Rom.
157(184): nant believer to God’s law is s gnificantly different > significantly
157(184): from that of the Old Covenanz believer. Since the > Covenant
157(184): veil has been tom > torn
158(185): glory was “passing away” (w. 7, 11, 13) > (vv. 7, 11, 13)
158(185): joice in our hope of sharing the glory of God” (Rem. > Rom.
159(186): ment. The New Covenant puts t le law into proper > the law
159(186): ple, Jas. 3:13-18), its prayers (-or example. Acts > for example,
Related Posts: