Hard Words on Education from Fred Reed

At his website, fredoneverything.net. His latest outrage is here. Fred Reed is not perfect. But he says the things people think but won’t say. This in itself makes keeping up with his website worthwhile.

Related Posts:

Posted in uncategorized | Tagged , , | Leave a comment

Georgetown’s “College Payoff” Report is Nonsense

Georgetown and “The College Pay-Off.” Let me be clear so that no one gets me wrong: this report by Georgetown University is an embarassment.

http://www9.georgetown.edu/grad/gppi/hpi/cew/pdfs/collegepayoff-complete.pdf Read More »

Related Posts:

Posted in uncategorized | Tagged , , , , | Leave a comment

Sermon Text: Romans 3:21-31

From the sermon at church today:

21 But now apart from the law the righteousness of God is revealed, witnessed by the law and the prophets: 22 the righteousness of God by faith of Jesus Christ to all and upon all who believe, for there is no discrimination. 23 For all have sinned and fallen short of the glory of God, 24 being justified freely by his grace through the redemption that is in Christ Jesus, 25 whom God has sent out as a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the patience of God; 26 to declare at this time his righteousness, that he might be justice and the justifier of him who believes in Jesus. 27 Where is boasting, then? It is excluded. By what law? Or works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, 30 seeing it is one God who will justify the circumcision by faith and the uncircumcision by faith. 31 Do we then make void the law through faith? God forbid; yes, we establish the law.

Related Posts:

Posted in uncategorized | Tagged , , , , | Leave a comment

A Review of Moises Silva’s “Is the Law Against the Promises” — Chapter Seven of “Theonomy: A Reformed Critique”

After the obscurantism of Frame and Poythress and the mischaracterization of Waltke and McCartney, Moises Silva’s essay, “Is the Law Against the Promises,” is a breath of fresh air. In it, Silva examines Galatians 3:21:

Is the law then against the promises of God? Mē genoito! For if there had been a law given which could have given life, truly righteousness should have been by the law.

Read More »

Related Posts:

Posted in uncategorized | Tagged , , , , | Leave a comment

A Review of Dan McCartney’s “The New Testament Use of the Pentateuch: Implications for the Theonomic Movement” — Chapter 6 of “Theonomy: A Reformed Critique”

Westminster’s response to Theonomy is by no means a coherent whole. While Waltke seeks to isolate theonomy, and Frame/Poythress attempt to be friendly to it while smothering it in qualifications, McCartney takes an entirely different tack. Read More »

Related Posts:

Posted in uncategorized | Tagged , , , , , , | Leave a comment

A Review of Vern Poythress’s “Effects of Interpretive Frameworks on the Application of Old Testament Law” — Chapter 5 of “Theonomy: A Reformed Critique”

Frame and Poythress are two closely associated names for a good reason. In this case, Frame’s (chapter four) comparison of theonomy with Kline’s “intrusion ethics” is followed by Poythress’s (chapter five) comparison of . . . wait for it . . . theonomy and intrusion ethics.

He begins with an extended discussion of Leviticus 19:19, in which, he says, he “[makes] a rigid form of theonomic hermeneutics look bad” (110). (For those interested in a rigid theonomic treatment which deals handily with the problem of Leviticus 19:19, see the Conclusion to the third volume of Gary North’s economic commentary on Leviticus, Boundaries and Dominion.)

Next, Poythress moves on to address the three perspectives through which one may approach questions of ethics: the (1) normative, the (2) attitudinal or personal, and the (3) situational (111). Poythress, like frame, writes in terms of Sic et Non. On the one hand, theonomists risk an overly rigid approach to the Mosaic law. Intrusionists, on the other hand, risk an overly lax approach. Poythress is most definitely the sort of man who would speak in strong-sounding language about law, certainly not rhetoric about jots as tittles as is found in Matthew 5! Poythress closes in more or less the same way that Frame does: with a very generalized recommendation that people become deeplly familiar with the Older Testament. The same comments with which I closed my review of Frame’s surprisingly similar essay apply, mutatis mutandis.

Related Posts:

Posted in uncategorized | Tagged , , , , | Leave a comment

A Review of John Frame’s “The One, The Many, and Theonomy” — Chapter 4 of “Theonomy: A Reformed Critique”

John Frame, as I think Gary North puts it somewhere, has a tendency to think that from a certain angle, everyone is right. When describing his approach to theonomy, the Latin phrase to keep in mind is “Sic et Non,” and the English colloquial equivalent is “muddying the waters.” on the one hand, he tells us, theonomists are brash in their rhetoric. On the other hand, anti-theonomists are even more so. Read More »

Related Posts:

Posted in uncategorized | Tagged , , | 1 Comment

Kirk Cameron’s gone postmil.

Kirk Cameron, the leading actor in the premillennialist Left Behind films, has left dispensationalism behind. Here he is preaching postmillennialism in the video below. Whether he calls it postmillennialism or not is not all that relevant.

I think Kirk Cameron’s switch is a preview of a massive switch that’s beginning throughout the world. One can only look at the sky waiting for deliverance so long. At some point one must stop and start discipling the nations.

I have never met another person face to face who calls themselves a postmillennialist. If God grants me another half-century to live, it is my sincere belief that I will speak with hundreds.

Related Posts:

Posted in uncategorized | Tagged , | 2 Comments

A Review of Bruce Waltke’s “Theonomy in Relation to Dispensational and Covenant Theologies” — Chapter 3 of “Theonomy: A Reformed Critique”

Waltke’s essay proposes to “appraise critically” (59) various schools of thought in an even-handed manner. It does no such thing, as its organizational style makes clear. Though the introductory portion of the essay uses deceptively neutral-sounding language, Waltke organizes his essay into three separate sections: “Dispensationalism,” “Reformed Theology,” and “Theonomy.” Waltke prejudices the mind of the reader from the outset by separating “Reformed Theology” from “Theonomy.” Surely a Professor of Theology for the very institution which granted Greg Bahnsen two degree (Westminster Theological Seminary) knows that the theonomy he criticizes lies squarely within the Reformed tradition! To give the reader the impression that “Reformed Theology” and “Theonomy” are separate schools, without the slightest disclaimer, is at best lazy scholarship: assuming what one has the burden to prove. I will skip over Waltke’s sections on “Dispensationalism” and “Reformed Theology,” as their primary function is to isolate theonomy visually. I will focus on his words about theonomy. Read More »

Related Posts:

  • No Related Posts
Posted in uncategorized | 1 Comment

To Menfolks: On Keeping a Logbook

Men have an interesting problem today. Here’s how it goes. First, it is undeniably true that recording anything is a marvelous means of quality control. If you could just get yourself to record what you did with your time every day, you would spend that time more effectively. Second, it is considered wimpy and insipid to keep a journal. Now, you could argue that many of the great men in history kept journals, that journal has myriad benefits. Or you can simply short-circuit the entire discussion and use a subtle redefinition to make journaling a male-friendly activity: keep a logbook.

For those who believe in a final judgment (Christians, Muslims, etc.) think of it as practice. If Jesus was right, and I am confident that he was, that “every idle word that men shall speak, they shall give account thereof on the day of judgment,” think of your logbook as an pre-giving of account. The more you learn to account for your time now, the less you will have to account for later, and the less you’ll be surprised at how much of your life you wasted. (And if every word matters, of course every hour does.)

Now, if you’ve already got a logging habit, I don’t want to interfere. But in case you don’t, here’s how to do it. First, pick a medium. For the last twenty years or so, my grandfather’s medium has been Microsoft Word, and he prints the documents from time to time. I don’t know if he kept a journal before the advent of the computer. I hope he did. Second, don’t worry too much about what the journal is for. Simply, once a day, write down what you did with your time and who you did it with. That’s all. And if you find anything in the day interesting enough that you’d like a record kept of it, then write it down. My grandfather recently showed me a collection of what must be one hundred pages of entries that referenced me from about age three to age eight. Because it focuses on details rather than on general description, this set of conversations and observations gives me a far more accurate picture of who I was as a child than any generalizes reminiscences from my parents. I’ll give you the spark notes: hyper-active, always learning and repeating odd facts, unusually large vocabulary, strong interest in theology, early ability to spell, late ability to read at grade level. If he ever lets us see the rest of his notes, it will be treasure-trove for understanding him, even if the individual days’ events that he wrote down seemed insignificant at the time.

So get to work. And if you don’t like the term logbook, you can call it a “Book of Chronicles.” Whatever you do, get to work. Think of it as way to account for your life, not a place to write down all your feelings. There: you now have the emotional permission you need as a man to start journaling. You’re welcome.

Related Posts:

Posted in uncategorized | Tagged , , , , , | Leave a comment
  • Archives